23 May 2015
NIGERIA: The Courage to Heal and Forgive
By Peggy Faw Gish
[Note: CPTer Peggy Gish has been working on a crisis team for the Church of the Brethren in Nigeria. This piece has been adapted for CPTnet. The original is available on her website.]
One by one, around the circle, participants held up their drawings, charting their life’s journeys. Doris shared about running into the mountains to escape Boko Haram fighters, after Boko Haram killed her older brother, uncle, and several friends. Ibrahim told about the militants arresting him and shooting at him as he ran into the bush to escape. Elizabeth spoke about her grief that her husband and three children are still missing, and presumed dead.
Set in a beautiful rural retreat center, outside Jos, Nigeria, twenty-eight men and women came together for six-day advanced training in trauma healing, sponsored by EYN (Nigerian Church of the Brethren) and MCC (Mennonite Central Committee) in Nigeria. Peter Serete, assistant program coordinator of the Friends Church Peace Team of the African Great Lakes Initiative in Kenya was the head trainer. Each participant had already experienced a basic workshop and was receiving training to become “healing companions” to others. Out of this group, fifteen will be chosen to become a trainer and spread what they have learned more widely to trauma victims.
This workshop strengthened participants’ ability to offer compassionate and healing listening and to provide safety for others to share their pain and start their healing journey. The group looked at the role their faith plays in their healing journey and discussed constructive ways to deal with the negative emotions that trauma generates. Sessions were preparing them to return to their home areas and help Christian and Muslim neighbors deal with their suspicions and fear and work for reconciliation. They noted how the trauma they experienced, if not recognized and dealt with well, can lead them and others to continue the cycle of violence in their nation and communities.
Sprinkled throughout the workshop were games and activities that illustrated some of the lessons and helped build community among them. In two lines, men and women held hands and tried to cross the “river” marked out with masking tape on the floor. Four papers on the floor represented rocks to step on as they cross. The only rule was that there must always be the feet of two people on each rock at any one time. Trainers snatched the “stones” away if there was only one. After each team found ways to have all in their line cross, they reflected on this trust-building activity. They saw it as symbolic of the healing journey, the need for each member of the team to work and plan together, and the need for stronger members to help the weaker, in order for the team to make it.
Tears flowed as many shared about a hurt or wrong done to them that they are struggling to forgive. When they read in the New Testament the call to love their enemies and to forgive, they take it very seriously. “It is not easy to forgive Boko Haram and those in my community who destroyed my home and stole my cattle,” one said. “But we must, and it is only by the grace of God that we can do it. And it can free us.” Another said, “My father’s friend killed our father; I was thinking of revenge. But now I am convinced to go and forgive him.”
For the trainers, this work is not just an abstract assignment. Each of them had also experienced trauma, and many of them had been displaced, so they were also on their own paths to healing. “Being able to teach and encourage others, has also accelerated my own healing,” Dlama Kagula, told me. This accounted for the compassion and understanding the leaders demonstrated throughout the sessions. Clearly God is at work among these who have been wounded, who are taking steps to open their lives to healing, and who want to help others find what they have been given.